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I
talian artist and former fashion photographer Tania Metalli has been painting what she calls her “creatures” for over twenty years. At university in Rome, Metalli studied a variety of loosely related artistic subjects: photography, fashion, and medieval iconography and symbology. The amalgam of these influences directed her work down a very idiosyncratic path; her paintings are not quite portraits and not quite fashion sketches, but an intriguing marriage of the two. Her subjects are costumed, with mask-like faces and elaborate headdresses. Elegant yet brutal, their flowing gowns are filled with primal colors and boxy, angular shapes. It is here we see the influence of art deco design, and in particular, interior roman architecture.
Though costume and design have a large presence on Metalli’s canvases, one cannot deny the spiritual and religious connotations of her figures. Metalli’s creatures are flat and static; the movement of the composition occurs solely within the costumes, as if the turmoil or tension of the narrative is completely internal. Always in profile, eyes directed upwards and beyond the constraints of the composition itself, and cut from the canvas by a very deliberate and precise ring of white separating them from the negative space in which they float, Metalli further adds to their otherworldly, almost saintly, presence.
Metalli has exhibited her work in London and throughout Australia. She currently lives and works in London.
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G
ayl Sharabi’s diverse work, depicts signs of hope and regeneration, and although it can have overtones of sadness and suffering it transcends such references to pain. Her often figural art draws from scientific as well as philosophical and technological ideas and images, and is evidence of a bold and perceptive mind open to multiple sources of knowledge. Her paintings speak of movement and music, open wounds and the process of birth. Her canvases can resemble those of Susan Rothenberg in their use of delicate yet bold, gestural brushstrokes, however Sharabi does not limit herself to oil on canvas, instead working with sculpture, photography, and digital imaging, and utilizing media as diverse as string and glass, and even plastic and flowers.
Many of her three-dimensional works are reminiscent of the artistic heritage of fellow female artists such as Eva Hesse and Louise Bourgeois in their abstracted references to the human body. Sharabi makes connections between different disciplines and topics, employing her background in microbiology to draw parallels between biological concepts or models (such as diffusion, concentration gradients, and potentials) and their social equivalents. Her emotionally powerful work walks the tenuous line between abstraction and figuration—between objective removal and subjective involvement.
Sharabi holds multiple educational degrees and her interests range from Plant Pathology and Microbiology to healing and Reiki to Computer Graphics and web design. She divides her time, between California and Israel.
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